Results for 'Jonathan M. Lambert'

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  1.  49
    Dissecting post‐mating prezygotic speciation phenotypes.Kerry L. Shaw & Jonathan M. Lambert - 2014 - Bioessays 36 (11):1050-1053.
    Darwin's “mystery of mysteries,” the origin of species, is caused by the evolution of speciation phenotypes, i.e. phenotypic differences that depress gene flow between daughter species during speciation. Postmating, prezygotic (PMPZ) differentiation characterizes many closely related species causing conspecific sperm precedence (CSP), wherein a female preferentially utilizes conspecific over heterospecific sperm in fertilization. Until recently, the components of CSP have been difficult to observe and study in internally fertilizing organisms. Research into the mechanisms of CSP is now progressing rapidly with (...)
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  2.  63
    Medicine and Public Health, Ethics and Human Rights.Jonathan M. Mann - 2012 - Hastings Center Report 27 (3):6-13.
    There is more to modern health than new scientific discoveries, the development of new technologies, or emerging or re‐emerging diseases. World events and experiences, such as the AIDS epidemic and the humanitarian emergencies in Bosnia and Rwanda, have made this evident by creating new relationships among medicine, public health, ethics, and human rights. Each domain has seeped into the other, making allies of public health and human rights, pressing the need for an ethics of public health, and revealing the rights‐related (...)
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  3. Cappelen between rock and a hard place.Jonathan M. Weinberg - 2014 - Philosophical Studies 171 (3):545-553.
    In order for Herman Cappelen to argue in his Philosophy Without Intuitions that philosophers have been on the whole mistaken in thinking that we actually use intuitions much at all in our first-order philosophizing, he must attempt the task of characterizing what something must be, in order to be an intuition.My discussion here is focused on the latter half of the book concerning the “argument from philosophical practice. I am in wholehearted agreement with the first half’s thesis that the usage (...)
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  4. Intuition & calibration.Jonathan M. Weinberg, Stephen Crowley, Chad Gonnerman, Ian Vandewalker & Stacey Swain - 2012 - Essays in Philosophy 13 (1):15.
    The practice of appealing to esoteric intuitions, long standard in analytic philosophy, has recently fallen on hard times. Various recent empirical results have suggested that philosophers are not currently able to distinguish good intuitions from bad. This paper evaluates one possible type of approach to this problematic methodological situation: calibration. Both critiquing and building on an argument from Robert Cummins, the paper explores what possible avenues may exist for the calibration of philosophical intuitions. It is argued that no good options (...)
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  5.  16
    Intuitions.Jonathan M. Weinberg - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press.
    This article examines the philosophical methodology of intuitions beginning with an argument developed by Max Deutsch and Herman Cappelen over the descriptive adequacy of what Cappelen calls “methodological rationalism”, and their own preferred view, “intuition nihilism”. Based on inadequacies in both accounts, it offers a descriptive take on intuition-deploying philosophical practice today via what it calls “Protean Crypto-Rationalism”. It then describes the epistemic profile of the appeal to intuition, listing four key aspects of the basic shape of intuition-deploying philosophical practice: (...)
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  6.  48
    Why cosmoipolitanism in a post-secular age? Taylor and Habermas on European vs American exceptionalism.Jonathan M. Bowman - 2012 - Philosophy and Social Criticism 38 (2):127-147.
    While Taylor and Habermas respectively follow communitarian vs cosmopolitan lines in their political theories, trends in each of their writings on religion in a global context have taken surprising turns toward convergence. However, what both views lack would be a further analytical and normative classification that better captures the pluralistic dimensions of this shared turn. I consider Taylor’s critique of Habermas’ appeals to constitutional patriotism that lead to recanting the exceptionalist thesis attributed to the USA in order to own up (...)
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  7. Restrictionism and Reflection: Challenge Deflected, or Simply Redirected?Jonathan M. Weinberg, Joshua Alexander, Chad Gonnerman & Shane Reuter - 2012 - The Monist 95 (2):200-222.
    It has become increasingly popular to respond to experimental philosophy by suggesting that experimental philosophers haven’t been studying the right kind of thing. One version of this kind of response, which we call the reflection defense, involves suggesting both that philosophers are interested only in intuitions that are the product of careful reflection on the details of hypothetical cases and the key concepts involved in those cases, and that these kinds of philosophical intuitions haven’t yet been adequately studied by experimental (...)
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  8.  20
    From the tower to the pews: A call for academic theology to re-engage with the local context.Jonathan M. Womack & Jerry Pillay - 2019 - HTS Theological Studies 75 (4):8.
    This article assesses the shortcomings and the disconnectedness of the current academic theological education in South Africa. It offers a brief history to provide a guiding principle for academic theology. It then proceeds to show the current disconnect and challenges between academic theology and the church, with its primary focus on academic theology. Drawing on original research and reflection on these responses, commodification, euro-centricity and rankings are seen as three traps of modern academics. These three areas have distorted the true (...)
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  9.  54
    Autonomy and the Role of the Family in Making Decisions at the End of Life.Jonathan M. Breslin - 2005 - Journal of Clinical Ethics 16 (1):11-19.
  10. Imagine that!Jonathan M. Weinberg & Aaron Meskin - 2005 - In Mathew Kieran (ed.), Contemporary Debates in Aesthetics and the Philosophy of Art. Malden, MA: Wiley-Blackwell. pp. 222-235.
     
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  11.  17
    Managing shifting species: Ancient DNA reveals conservation conundrums in a dynamic world.Jonathan M. Waters & Stefanie Grosser - 2016 - Bioessays 38 (11):1177-1184.
    The spread of exotic species represents a major driver of biological change across the planet. While dispersal and colonization are natural biological processes, we suggest that the failure to recognize increasing rates of human‐facilitated self‐introductions may represent a threat to native lineages. Notably, recent biogeographic analyses have revealed numerous cases of biological range shifts in response to anthropogenic impacts and climate change. In particular, ancient DNA analyses have revealed several cases in which lineages traditionally thought to be long‐established “natives” are (...)
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  12. Regress-stopping and disagreement for epistemic neopragmatists.Jonathan M. Weinberg - 2015 - In David K. Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford: Oxford University Press UK.
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  13. (2 other versions)Normativity and epistemic intuitions.Jonathan M. Weinberg, Shaun Nichols & Stephen Stich - 2001 - Philosophical Topics, 29 (1-2):429-460.
    In this paper we propose to argue for two claims. The first is that a sizeable group of epistemological projects – a group which includes much of what has been done in epistemology in the analytic tradition – would be seriously undermined if one or more of a cluster of empirical hypotheses about epistemic intuitions turns out to be true. The basis for this claim will be set out in Section 2. The second claim is that, while the jury is (...)
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  14.  19
    Liguus Landscapes: Amateur Liggers, Professional Malacology, and the Social Lives of Snail Sciences.Jonathan M. Galka - 2022 - Journal of the History of Biology 55 (4):689-723.
    Malacologists took notice of tree snails in the genus Liguus during the last decades of the nineteenth century. Since then, Liguus have undergone repeated shifts in identity as members of species, states, shell collections, backyard gardens, and engineered wildernesses. To understand what Liguus are, this paper examines snail enthusiasts, collectors, researchers, and conservationists—collectively self-identified as Liggers—in their varied landscapes. I argue that Liguus, both in the scientific imaginary and in the material landscape, mediated knowledge-making processes that circulated among amateur and (...)
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  15.  34
    Repairing moral injury takes a team: what clinicians can learn from combat veterans.Jonathan M. Cahill, Warren Kinghorn & Lydia Dugdale - 2023 - Journal of Medical Ethics 49 (5):361-366.
    Moral injury results from the violation of deeply held moral commitments leading to emotional and existential distress. The phenomenon was initially described by psychologists and psychiatrists associated with the US Departments of Defense and Veterans Affairs but has since been applied more broadly. Although its application to healthcare preceded COVID-19, healthcare professionals have taken greater interest in moral injury since the pandemic’s advent. They have much to learn from combat veterans, who have substantial experience in identifying and addressing moral injury—particularly (...)
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  16.  14
    Elke Stein-Hölkeskamp, Das archaische Griechenland. Die Stadt und das Meer. 2015.Jonathan M. Hall - 2018 - Klio 100 (1):294-297.
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  17.  88
    Building General Knowledge of Mechanisms in Information Security.Jonathan M. Spring & Phyllis Illari - 2019 - Philosophy and Technology 32 (4):627-659.
    We show how more general knowledge can be built in information security, by the building of knowledge of mechanism clusters, some of which are multifield. By doing this, we address in a novel way the longstanding philosophical problem of how, if at all, we come to have knowledge that is in any way general, when we seem to be confined to particular experiences. We also address the issue of building knowledge of mechanisms by studying an area that is new to (...)
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  18. Are philosophers expert intuiters?Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander - 2010 - Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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  19.  21
    The Citadel of Cairo: A New Interpretation of Royal Mamluk Architecture.Jonathan M. Bloom & Nasser O. Rabbat - 1997 - Journal of the American Oriental Society 117 (2):381.
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  20.  78
    What is the a priori, that thou art mindful of it?: A comment on Albert Casullo, Essays on a priori justification and knowledge.Jonathan M. Weinberg - 2016 - Philosophical Studies 173 (6):1695-1703.
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  21. Spinoza et l'erreur.Jonathan M. Bennett - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:197-218.
     
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  22. How to challenge intuitions empirically without risking skepticism.Jonathan M. Weinberg - 2007 - Midwest Studies in Philosophy 31 (1):318–343.
    Using empirical evidence to attack intuitions can be epistemically dangerous, because various of the complaints that one might raise against them (e.g., that they are fallible; that we possess no non-circular defense of their reliability) can be raised just as easily against perception itself. But the opponents of intuition wish to challenge intuitions without at the same time challenging the rest of our epistemic apparatus. How might this be done? Let us use the term “hopefulness” to refer to the extent (...)
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  23.  66
    Living with innateness (and environmental dependence too).Jonathan M. Weinberg & Ron Mallon - 2008 - Philosophical Psychology 21 (3):415 – 424.
    Griffiths and Machery contend that the concept of innateness should be dispensed with in the sciences. We contend that, once that concept is properly understood as what we have called 'closed process invariance', it is still of significant use in the sciences, especially cognitive science.
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  24.  7
    The Lost Promise of Patriotism: Debating American Identity, 1890-1920.Jonathan M. Hansen - 2003 - University of Chicago Press.
    During the years leading up to World War I, America experienced a crisis of civic identity. How could a country founded on liberal principles and composed of increasingly diverse cultures unite to safeguard individuals and promote social justice? In this book, Jonathan Hansen tells the story of a group of American intellectuals who believed the solution to this crisis lay in rethinking the meaning of liberalism. Intellectuals such as William James, John Dewey, Jane Addams, Eugene V. Debs, and W. (...)
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  25. Hellenicity: Between Ethnicity and Culture.Jonathan M. Hall - 2002
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  26. Experimental Philosophy, Noisy Intuitions, and Messy Inferences.Jonathan M. Weinberg - 2016 - In Jennifer Nado (ed.), Advances in Experimental Philosophy & Philosophical Methodology. New York: Bloomsbury Academic.
    Much discussion about experimental philosophy and philosophical methodology has been framed in terms of the reliability of intuitions, and even when it has not been about reliability per se, it has been focused on whether intuitions meet whatever conditions they need to meet to be trustworthy as evidence. But really that question cannot be answered independently from the questions, evidence for what theories arrived at by what sorts of inferences? I will contend here that not just philosophy's sources of evidence, (...)
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  27. I. Quentin Skinner's Hobbes.Jonathan M. Wiener - 1974 - Political Theory 2 (3):251-260.
  28. Analytic epistemology and experimental philosophy.Joshua Alexander & Jonathan M. Weinberg - 2006 - Philosophy Compass 2 (1):56–80.
    It has been standard philosophical practice in analytic philosophy to employ intuitions generated in response to thought-experiments as evidence in the evaluation of philosophical claims. In part as a response to this practice, an exciting new movement—experimental philosophy—has recently emerged. This movement is unified behind both a common methodology and a common aim: the application of methods of experimental psychology to the study of the nature of intuitions. In this paper, we will introduce two different views concerning the relationship that (...)
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  29. Loose Constitutivity and Armchair Philosophy.Jonathan M. Weinberg & Stephen J. Crowley - 2009 - Studia Philosophica Estonica 2 (2):177-195.
    Standard philosophical methodology which proceeds by appeal to intuitions accessible "from the armchair" has come under criticism on the basis of empirical work indicating unanticipated variability of such intuitions. Loose constitutivity---the idea that intuitions are partly, but not strictly, constitutive of the concepts that appear in them---offers an interesting line of response to this empirical challenge. On a loose constitutivist view, it is unlikely that our intuitions are incorrect across the board, since they partly fix the facts in question. But (...)
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  30.  38
    Attentional Engines: A Perceptual Theory of the Arts.Jonathan M. Weinberg - 2022 - Journal of Aesthetics and Art Criticism 80 (1):121-124.
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  31.  9
    The ABCs of education: the altruism, biosintegrumology, & civics of education.Jonathan M. Houston - 2021 - Bremerton, WA: N!JOYED.
    The ABCs of Education is a philosophy of education introducing a unique learning perspective that promotes interest based learning for the purpose of fostering authentic empowerment via civic engagement. This book begins by clarifying the function of education and the need for creating safe and welcoming learning environments by modeling altruistic practices. Altruism is justified with a that a theory that explains synergy in the context of education. The book then goes on to introduce a concept referred to as Biosintegrumology. (...)
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  32.  58
    The Barrington Moore thesis and its critics.Jonathan M. Wiener - 1975 - Theory and Society 2 (1):301-330.
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  33.  51
    Racism and sexism in medically assisted conception.Jonathan M. Berkowitz & Jack W. Snyder - 1998 - Bioethics 12 (1):25–44.
    Despite legislation and public education, racism and sexism are alive and well. Though pre‐conceptive gender selection may enhance procreative liberty, this technology presents two disturbing questions. First, does sex selection represent underlying parental sexism? Second, by performing gender selection, do medical professionals perpetuate sexism? It will be maintained that pre‐conceptive sex selection is sexist as it reflects parental anticipation of stereotypical gender based behavior. Perhaps even more incriminating, sex selection forces parents to prefer one sex over another, to place a (...)
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  34.  36
    Pediatric Brain Death Testing Over Parental Objections: Not an Ethically Preferable Option.Jonathan M. Marron - 2023 - American Journal of Bioethics 23 (1):90-93.
    In many ways, Maddie’s case brings together some of the most challenging features seen in clinical ethics consultation. First, it centers around a heart-wrenching event—the near-drowning of a young...
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  35.  32
    Muqarnas: An Annual on Islamic Art and Architecture, Vol. 9.Jonathan M. Bloom & Oleg Grabar - 1997 - Journal of the American Oriental Society 117 (2):380.
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  36.  42
    The Trust Triangle: Laws, Reputation, and Culture in Empirical Finance Research.Quentin Dupont & Jonathan M. Karpoff - 2020 - Journal of Business Ethics 163 (2):217-238.
    We propose a construct, the Trust Triangle, that highlights three primary mechanisms that provide ex post accountability for opportunistic behavior and motivate ex ante trust in economic relationships. The mechanisms are a society’s legal and regulatory framework, market-based discipline and reputational capital, and culture, including individual ethics and social norms. The Trust Triangle provides a framework to conceptualize the relationships between trust, corporate accountability, legal liability, reputation, and culture. We use the Trust Triangle to summarize recent developments in the empirical (...)
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  37.  22
    Disclosing Controversial Risk in Informed Consent: How Serious is Serious?Jonathan M. Kocarnik - 2014 - American Journal of Bioethics 14 (4):13-14.
  38. Liberty as a right.Jonathan M. Riley - 2009 - The Philosophers' Magazine 46 (46):46-52.
    The simple principle of individual liberty evidently does identify particular rights as rights which ought to be recognised and enforced by the laws and customs of every civil society, namely, the rights of self-regarding liberty and individuality. If sex between consenting adults is purely self-regarding conduct under some conditions, for instance, then adults should have a right to spontaneously engage in sex under those conditions if they wish.
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  39.  17
    Bamberger Symposium: Rezeption in der islamischen Kunst vom 26.6-28.6.1992.Jonathan M. Bloom, Barbara Finster, Christa Fragner & Herta Hafenrichter - 2002 - Journal of the American Oriental Society 122 (3):657.
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  40.  27
    Grounded in Love: A Theistic Account of Animal Rights.Jonathan M. Cahill - 2016 - Journal of Animal Ethics 6 (1):67-80.
    This article attempts to articulate a grounding of animal rights based on inherent worth as the most fitting way to draw attention to the moral status of animals. The primary objective is to identify the proper grounds of those rights. To that end, two influential philosophical accounts of animal rights are first surveyed: Martha Nussbaum’s capabilities approach and Tom Regan’s deontological argument. These are followed by two theistic accounts of rights put forth by Andrew Linzey and Nicholas Wolterstorff. It is (...)
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  41.  57
    Archaic Greek States M. Kõiv: Ancient Tradition and Early Greek History. The Origins of States in Early-Archaic Sparta, Argos and Corinth . Pp. 427, maps. Tallinn: Avita Publishers, 2003. Paper. ISBN: 9985-2-0807-. [REVIEW]Jonathan M. Hall - 2005 - The Classical Review 55 (01):196-.
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  42. Puzzling over the imagination: Philosophical problems, architectural solutions.Jonathan M. Weinberg & Aaron Meskin - 2006 - In Shaun Nichols (ed.), The Architecture of the Imagination: New Essays on Pretence, Possibility, and Fiction. Oxford, GB: Oxford University Press UK. pp. 175-202.
     
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  43.  38
    Holiness in Excess: Between Holiness and Metaphysics in the Wake of Rowan Williams.Jonathan M. Platter - 2021 - Heythrop Journal 62 (5):916-927.
    Rowan Williams has consistently given expression to Christian faith in surprising and genera-tive ways, especially through the language of ‘excess’ and through contemplating the excess in the narrative and identity of Christ. By attending to the grammar of excess, this essay draws out elements of the metaphysics of holiness in dialogue with Williams. I ask how creaturely being can be sustained by the holiness which generates all things without leaving holiness so ubiq-uitous as to be either trivial or hidden. I (...)
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  44. The prospects for an experimentalist rationalism, or why it's OK if the a priori is only 99.44 percent emprically pure.Jonathan M. Weinberg - 2013 - In Albert Casullo & Joshua C. Thurow (eds.), The a Priori in Philosophy. Oxford: Oxford University Press UK.
     
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  45.  32
    Time-binding communication: Transmission and decadence of tradition.Jonathan M. Smith - 2007 - Ethics, Place and Environment 10 (1):107 – 119.
    This article sketches a theory of time-binding communication, which is to say communication that unifies widely separated times much as space-binding communication unifies widely separated places. Drawing from the work of Harold Innis, it first describes the function and character of time-binding communication as a means to social continuity. Then, following Alasdair MacIntyre and Michael Oakshott, it explains the nature and necessary circumstances of this sort of time-binding communication, or tradition. It discusses the character, consequences, and causes of decadence - (...)
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  46.  74
    Naturalism’s Perils, Naturalism’s Promises: A Comment on Appiah’s Experiments in Ethics.Jonathan M. Weinberg & Ellie Wang - 2010 - Neuroethics 3 (3):215-222.
    In his Experiments in Ethics, Appiah focuses mostly on the dimension of naturalism as a naturalism of deprivation - naturalism’s apparent robbing us of aspects of the world that we had held dear. The aim of this paper is to remind him of that naturalism has a dimension of plenitude as well - its capacity to enrich our conception of the world as well. With regard to character, we argue that scientific psychology can help provide a conception of character as (...)
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  47.  49
    What is evaluative normativity, that we (maybe) should avoid it?Jonathan M. Weinberg - 2011 - Behavioral and Brain Sciences 34 (5):274-275.
    Elqayam & Evans (E&E) argue that we should avoid evaluative normativity in our psychological theorizing. But there are two crucial issues lacking clarity in their presentation of evaluative normativity. One of them can be resolved through disambiguation, but the other points to a deeper problem: Evaluative normativity is too tightly-woven in our theorizing to be easily disentangled and discarded.
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  48.  24
    Editorial.Jonathan M. Smith - 2005 - Ethics, Place and Environment 8 (1):1 – 2.
    This is the first issue of a new journal formed by the merger of Ethics, Place and Environment and Philosophy and Geography. We trust that you will find that this new journal continues to advance a...
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  49.  25
    No community without spectacle: A comment on olwig's landscape, nature, and the body politic.Jonathan M. Smith - 2003 - Philosophy and Geography 6 (2):263 – 265.
    (2003). No community without spectacle: A comment on Olwig's Landscape, Nature, and the Body Politic. Philosophy & Geography: Vol. 6, No. 2, pp. 263-265. doi: 10.1080/1090377032000114705.
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  50.  44
    Task unrelated thought whilst encoding information.Jonathan M. Smallwood, Simona F. Baracaia, Michelle Lowe & Marc Obonsawin - 2003 - Consciousness and Cognition 12 (3):452-484.
    Task unrelated thought (TUT) refers to thought directed away from the current situation, for example a daydream. Three experiments were conducted on healthy participants, with two broad aims. First, to contrast distributed and encapsulated views of cognition by comparing the encoding of categorical and random lists of words (Experiments One and Two). Second, to examine the consequences of experiencing TUT during study on the subsequent retrieval of information (Experiments One, Two, and Three). Experiments One and Two demonstrated lower levels of (...)
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